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The priest tells them: It seems to me that you only pardon the sins that you don’t really think sinful.You only forgive criminals when they commit what you don’t regard as crimes, but rather as conventions.He further notes that this is why the townspeople can self-righteously consider themselves more compassionate and forgiving than he is.Actual forgiveness, the kind the priest needs to cultivate to forgive evildoers, is really really hard.The Emperor summons before him Bodhidharma and asks: “Master, I have been tolerant of innumerable gays, lesbians, bisexuals, asexuals, blacks, Hispanics, Asians, transgender people, and Jews.
But the Nazis and Japanese mostly got along pretty well. If you want to know who someone in former Yugoslavia hates, don’t look at the Indonesians or the Zulus or the Tibetans or anyone else distant and exotic.Heck, the Nazis were actually moderately positively disposed to the Chinese, even when they were technically at war. Anyone in the former Yugoslavia and anyone else in the former Yugoslavia. Find the Yugoslavian ethnicity that lives closely intermingled with them and is most conspicuously similar to them, and chances are you’ll find the one who they have eight hundred years of seething hatred toward. The answer with Germans and Japanese is obvious – a strategic alliance.Meanwhile, the conflict between the Nazis and the German Jews – some of whom didn’t even realize they were anything other than German until they checked their grandparents’ birth certificate – is the stuff of history and nightmares. In fact, the World Wars forged a lot of unexpected temporary pseudo-friendships.Bodhidharma asks: “Well, what do you think of gay people?” The Emperor answers: “What do you think I am, some kind of homophobic bigot? ” And Bodhidharma answers: “Thus do you gain no merit by tolerating them! If I had to define “tolerance” it would be something like “respect and kindness toward members of an outgroup”.